Home  * About Us  *  Latest Sermons *  Earlier Sermons  *  Ministries  *  Sermon Notes *  Bulletin *  Daily Bible *  Sermon Series

 

 

         Pastor Mike Mounts

The Path To True Happiness

 

Introduction

Part 1       Part 2

 

Blessed Are The Poor in Spirit

Part 1      Part 2

 

Happy Are The Meek

Part 1      Part 2      Part 3      Part 4

 

October 16, 2016 AM

 

 As a parent was there ever a time when it seemed the more you loved your child, the less they loved you? I mean, you cared, you gave, you spent, you sacrificed; but it seemed to go unappreciated and taken for granted?

 

 As a parent perhaps you warned; you cautioned; and you were lovingly truthful with your son or daughter. But they perceived it as never meeting your expectations, never being good enough, or your being judgmental. Perhaps they even viewed you (the parent) as the enemy instead of their best friend.

 

 As a parent you desired the best for your child. You longed to see them reach their full potential, but they seemed to be content with mediocrity - settling for less than God's best and the fullness of His blessings. And it breaks your heart. You have a sanctified dissatisfaction on their behalf. You know if they would truly submit and surrender to God's will for their life that God "is able to do exceedinly abundantly above all they could ever ask or think'' in and through their life! (Eph. 3:20). That should first-and-foremost be in the heart of any Christian parent - even before our child's education, career, or income.

 

 The apostle Paul experienced this on a spiritual level as a spiritual father. To the Galatians, he warned and cautioned them concerning Judaizers who taught a salvation and sanctification through Christ plus the Mosaic law (i.e., works). He had a sanctified dissatisfaction for the Galatian believers. Listen to what he wrote:

 

    "My little children, for whom I labor in birth again until Christ is formed in you." (Gal. 4:19)

 

    "Have I therefore become your enemy because I tell you the truth?" (Gal. 4:16)

 

 When writing to the Corinthians, time and time again Paul sought to lovingly correct their carnality. But in response, some thought to discredit Paul, his ministry, his apostleship, and even his motives. But what was Paul's response?

 

   "And I will very gladly spend and be spent for your souls [just like a parent]; though the more abundantly I love you, the less I am loved." (2 Cor. 12:15)

 

 Paul had a holy dissatisfaction regarding his own spiritual maturity. When writing to the Philippians he made it perfectly clear that he had not reached some spiritual plateau in his life where he could say he had finally arrived. He knew he wouldn't attain full and complete Chirstlikeness in this life, but that remained his goal and pursuit.

 

   "Not that I have already attained, or am already perfected; but I press on, that I may lay hold of that for which Christ Jesus has also laid hold of me.  Brethren, I do not count myself to have apprehended; but one thing I do, forgetting those things which are behind and reaching forward to those things which are ahead, I press toward the goal for the prize of the upward call of God in Chirst Jesus." (Phil. 3:12-14)

 

Paul had an intense desire for the Philippian believers to conduct themselves as citizens of heaven (Phil. 1:27).

 

He urged the Romans that the only reasonable and logical response for those who truly experienced the lovee, grace, and forgiveness of God is,

 

   " . . . Present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service. And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God." (Romans 12:1,2).)

 

 Paul reminded the Corinthians that the true believer is one being transformed more and more into Christlikeness.

 

   "But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from [one level of] glory to [another level of] glory, just as by the Spirit of the Lord." (2 Cor. 3:18)

 

 His desire for the Ephesian believers was that they would possess their spiritual possessions and walk according to their position, possessions, privileges, and power they had in Christ.

 

 Please listen to Paul's paternal desire for the Thessalonians:

   "You are witnesses, and God also, how devoutly and justly and blameslessly we behaved ourselves among you who believe; as you know how we exhorted, and comforted, and charged every one of you, as a father does his own children, that you would walk worthy of God who calls you into His own kingdom and glory." (1 Thess. 2:10-12).

 

Paul sought to encourage, comfort, and when necessary, properly discipline any erring believers. The apostle Peter also had this sanctified dissaisfaction in behalf of the church.

 

   "Therefore gird up the loins of your mind, be sober, and rest your hope fully upon the grace that is to be brought to you at the revelation of Jesus Christ; as obedient children, not conforming yourselves to the former lusts as in your ignorance; but as He who called you is holy, you also be hold in all your conduct, because it is written, "Be holy, for I am holy." (1 Pet. 1:13-16)

 

   "Therefore, laying aside all malice, all deceit, hypocrisy, envy, and all evil speaking, as newborn babes, desire the pure mild of the word, that you may grow thereby, if indeed you have tasted that the Lord is gracious." (1 Pet. 2:1-3)

 

   "Beloves, I beg you as sojourners and pilgrims, abstain from fleshly lusts which war against the soul, having your conduct honorable among the Gentiles, that when they speak against you as evildoers, they may by your good works which they observe, glorify God in the day of visitation." (1 Pet. 2:11-12)

 

   "But grow in the grace and knowledge of our Lord and Savior Jesus Christ." (2 Pet. 3:18)

 

 In his second letter, the apostle Peter is very bold as he writes to his brethren, "to make [their] call and election sure" (2 Pet. 1:10). He does not want them to deceive themselves into thinking they were saved when they were not.

 

 He doesn't make reference to merely walking an aisle, making a decision, signing a card, or even being baptized. He says, "Take a look at your life. Does your life give proof? Are these Christian virtues visible in your life?" Truth is, if you have truly been made a partaker of the divine nature (i.e., if you have truly been born again), they will be evident.

 

- Virtue (2 Pet. 1:5). Genuine saving faith always puts God's Word into action.

- Knowledge (2 Pet. 1:6). This is an experiental knowledge of God through His Word.

- Self-control (2 Pet. 1:6). A disciplined life (under the Holy Spirit) that controls the flesh.

- Perseverance (2 Pet. 1:6). This is a patient endurance in doing what is right.

- Godliness (2 Pet. 1:6). Although spiritual is internal, it doesn't lay dormant. It will always be demonstrated externally through a godly life. It's a change from the inside-out.

- Brotherly kindness (2 Pet. 1:7). This is an affinity for the people of God.

- Love (agape; 2 Peter 1:7). This is divine love (John 3:16 love) that is pooured out in the heart of every believer (Rom. 5:5).

 

Paul gives a similar warning (as Peter did) to the Corinthians when he writes:

 

   "Examine yourselves as to whether you are in the faith. Test yourselves."  (2Cor. 13:5a)

 

Make sure your faith is genuine, real, and authentic. In his first letter the apostle John gives a strong contrast between the true and false believer, and he clearly gives us the birthmarks of a true believer. 

 

Are we noticing a theme or trend among the New Testament writers? Each of these writers cared for, gave themselves to, lovingly cautioned, and warned their readers. They longed to see them reach full maturity in Christ. There was a holy dissatisfaction in their own lives, as well as in behalf of other believers.

 

They didn't want to see professed believers deceiving themselves with their own self-righteousness: hearing and admiring the truth, but not doing; saying one thing but living another. Truth is, there has to be that constant reminded because too many have mistaken church attendance for salvation; church membership for salvation; the good outweighing the bad for salvation; or a mere emotional decision for salvation.

 

Conclusion

 

 As your pastor, I personally have a holy dissatisfaction for my own life.  I have many areas which need to be brought more and more under the Lordship of Jesus Christ. But I also have a holy dissatisfaction for each of you. Not because you don't meet my expectations or you're not "good enough." I'm not being judgmental and I'm certainly not your enemy. Truth is, if you let me, I can be a true friend to each and everyone of you.

 

I desire God's best for you. I love for you to bring your Bibles to every service, so that together we can become better acquainted with God through His Word. I long for you to get into His Word, so His Word gets into you. I long for each of you to be fully equipped to carry out your own Go-given ministry. I long for each of you to come to the unity of the gaith, growing up in Christ.I desire for you to possess your spiritual possessions, privileges, and power that you have in Christ. I long to see you appropriate your position in Christ and for each of you to walk accordingly. I long for us to genuinely call on God; to see God move in our midst; to see genuine revival.  I deeply desire for each of you to truly worship the Lord in spirit and in truth. I long to see us go beyond the walls of this building and share the good news of Jesus Christ with out family and friends, right here in our own community.

 

 I remember sitting across from a member of a previous pastorate several years ago. He said that as his pastor, I had no right to be concerned about his spiritual growth and maturity in the Lord. Needless to say, that conversation went south real quickly. For whatever reason, I couldn't convince him otherwise. But as I look back, he was one who seemed to always have something derogatory to say. And I shouldn't question or be concerned about his spiritual maturity?

 

 Just as a shepherd carefully watches over the well-being, not only of the flock, but each individual sheep in the flock, so I am to carefully watch over your spiritual welfare and well-being. If not, then I'm not much of a pastor/shepherd.

 

 As we continue our series  (The Path To True Happiness) Jesus in the Sermon on the Mount gives us the character and characteristics of those who are truly the King's kids. Such characteristics are those, not of exceptional Christianity, but normal Christianity. The true child of God, only through a new birth, a brand-new life, and a new nature, will most certainly exhibit these characteristics.

 

 But those who are depending on self-righteousness cannot. Those who only hear but do not do, cannot. Those who only say, but do not do, cannot.

 

 My desire is that each of you experience the fullness of God's happiness and blessing. That's what I long for each and everyone of you today.

 

 Jesus said, "Blessed are the poor in spirit, for theirs is the kingdom of heaven" (Matt. 5:3). Once again, the word that Jesus uses for "poor" is to be so poor, we can't even take out a loan! We have absolutely no spiritual collateral! We are completely unworthy of His Love, grace, mercy, and forgiveness.

 

 That's exactly why Jesus went to the cross of Calvary, to die in our place, to bear our sins, and to bear our judgment because we could not save ourselves. We must see ourselves as unworthy sinners and spiritually bankrupt because we are. We should so humble ourselves before God, that as a spiritual begger, we should humbly cower in a corner (so to speak) in shame and disgrace; and with one hand cover our face, with the other hand reach out for His loving grace and mercy as we say, "God, be merciful to me a sinner!"

 

 You can continue to claim your own self-righteousness and good works but in the end lose your soul in an eternal hell, or you can acknowledge and confess your own sin and guilt before God, trust in Christ and Him alone as your Savior and Lord and become a child of God and an heir to His Kingdom!  Which do you prefer?